Reading Comprehension – Although one of the most contested concepts in political


Slot – 3 – RC



Although one of the most contested concepts in political philosophy, human nature is something on which most people seem to agree. By and large, according to Rutger Bregman in his new book Humankind, we have a rather pessimistic view – not of ourselves exactly, but of everyone else. We see other people as selfish, untrustworthy and dangerous and therefore we behave towards them with defensiveness and suspicion. This was how the 17th-century philosopher Thomas Hobbes conceived our natural state to be, believing that all that stood between us and violent anarchy was a strong state and firm leadership.

But in following Hobbes, argues Bregman, we ensure that the negative view we have of human nature is reflected back at us. He instead puts his faith in Jean-Jacques Rousseau, the 18th-century French thinker, who famously declared that man was born free and it was civilisation – with its coercive powers, social classes and restrictive laws – that put him in chains.

Hobbes and Rousseau are seen as the two poles of the human nature argument and it’s no surprise that Bregman strongly sides with the Frenchman. He takes Rousseau’s intuition and paints a picture of a prelapsarian idyll in which, for the better part of 300,000 years, Homo sapiens lived a fulfilling life in harmony with nature . . . Then we discovered agriculture and for the next 10,000 years it was all property, war, greed and injustice. . . .
It was abandoning our nomadic lifestyle and then domesticating animals, says Bregman, that brought about infectious diseases such as measles, smallpox, tuberculosis, syphilis, malaria, cholera and plague. This may be true, but what Bregman never really seems to get to grips with is that pathogens were not the only things that grew with agriculture – so did the number of humans. It’s one thing to maintain friendly relations and a property-less mode of living when you’re 30 or 40 hunter-gatherers following the food. But life becomes a great deal more complex and knowledge far more extensive when there are settlements of many thousands. “Civilisation has become synonymous with peace and progress and wilderness with war and decline,” writes Bregman. “In reality, for most of human existence, it was the other way around.” Whereas traditional history depicts the collapse of civilisations as “dark ages” in which everything gets worse, modern scholars, he claims, see them more as a reprieve, in which the enslaved gain their freedom and culture flourishes. Like much else in this book, the truth is probably somewhere between the two stated positions.

In any case, the fear of civilisational collapse, Bregman believes, is unfounded. It’s the result of what the Dutch biologist Frans de Waal calls “veneer theory” – the idea that just below the surface, our bestial nature is waiting to break out. . . . There’s a great deal of reassuring human decency to be taken from this bold and thought-provoking book and a wealth of evidence in support of the contention that the sense of who we are as a species has been deleteriously distorted. But it seems equally misleading to offer the false choice of Rousseau and Hobbes when, clearly, humanity encompasses both.

Q.1 The author has differing views from Bregman regarding?
  1. a civilised society being coercive and unjust.
  2. the role of agriculture in the advancement of knowledge.
  3. a property-less mode of living being socially harmonious.
  4. the role of pathogens in the spread of infectious diseases.
Answer: 1

Q.2 None of the following views is expressed in the passage EXCEPT that?
  1. most people agree with Hobbes’ pessimistic view of human nature as being intrinsically untrustworthy and selfish.
  2. Hobbes and Rousseau disagreed on the fundamental nature of humans, but both believed in the need for a strong state.
  3. the author of the review believes in the veneer theory of human nature.
  4. Bregman agrees with Hobbes that firm leadership is needed to ensure property rights and regulate strife.
Answer: 1

Q.3 According to the passage, the “collapse of civilisations” is viewed by Bregman as?
  1. a sign of regression in society’s trajectory.
  2. a time that enables changes in societies and cultures.
  3. a temporary phase which can be rectified by social action.
  4. resulting from a breakdown in the veneer of human nature.
Answer: 2

Q.4 According to the author, the main reason why Bregman contrasts life in preagricultural societies with agricultural societies is to:?
  1. highlight the enormous impact that settled farming had on population growth.
  2. bolster his argument that people are basically decent, but progress as we know it can make them selfish.
  3. make the argument that an environmentally conscious lifestyle is a more harmonious way of living.
  4. advocate the promotion of less complex societies as a basis for greater security and prosperity.
Answer: 2

Solutions:
Q.1 Refer to the following extract, “Civilisation has become synonymous with peace and progress and wilderness with war and decline,” writes Bregman. “In reality, for most of human existence, it was the other way around.” Whereas traditional history depicts the collapse of civilisations as “dark ages” in which everything gets worse, modern scholars, he claims, see them more as a reprieve, in which the enslaved gain their freedom and culture flourishes. Like much else in this book, the truth is probably somewhere between the two stated positions.” Bregman sees civilized society as not being peaceful, progressive or just but in the author’s opinion the truth is different – “somewhere between the two stated positions.” Thus, option 1 is the correct answer.

The author agrees with Bregman or at least does not differ from him in the role of agriculture being the advancement of knowledge. Refer to the following extract, “But life becomes a great deal more complex and knowledge far more extensive when there are settlements of many thousands.” Thus, option 2 is eliminated.

The author also does not disagree with Bregman on the issue of property-less mode of living being socially harmonious. Refer to the following extract, “Hobbes and Rousseau are seen as the two poles of the human nature argument and it’s no surprise that Bregman strongly sides with the Frenchman. He takes Rousseau’s intuition and paints a picture of a prelapsarian idyll in which, for the better part of 300,000 years, Homosapiens lived a fulfilling life in harmony with nature . . .” The author does not differ from this assertion made by Bregman. Thus, option 3 is also eliminated.

Refer to the following extract, “It was abandoning our nomadic lifestyle and then domesticating animals, says Bregman, that brought about infectious diseases such as measles, smallpox, tuberculosis, syphilis, malaria, cholera and plague. This may be true,…” The author agrees with Bregman about the role of pathogens in the spread of infectious diseases. Thus, option 4 is eliminated. Hence, the correct answer is option 1.

Q.2 The views stated in option 1 can be inferred from the passage. Refer to the following extract, “Although one of the most contested concepts in political philosophy, human nature is something on which most people seem to agree. By and large, according to Rutger Bregman in his new book Humankind, we have a rather pessimistic view – not of ourselves exactly, but of everyone else. We see other people as selfish, untrustworthy and dangerous and therefore we behave towards them with defensiveness and suspicion. This was how the 17th-century philosopher Thomas Hobbes conceived our natural state to be,…”

Rousseau did not believe in a strong state. Eliminate option 2.
Option 3 is Dutch biologist Frans de Waal’s view. Refer to the relevant extract, “In any case, the fear of civilisational collapse, Bregman believes, is unfounded. It’s the result of what the Dutch biologist Frans de Waal calls “veneer theory” – the idea that just below the surface, our bestial nature is waiting to break out. . . .” Thus, option 3 is also eliminated.

Bregman does not agree with Hobbes that firm leadership is needed to ensure property rights and regulate strife. Refer to the following extract, “This was how the 17th-century philosopher Thomas Hobbes conceived our natural state to be, believing that all that stood between us and violent anarchy was a strong state and firm leadership. But in following Hobbes, argues Bregman, we ensure that the negative view we have of human nature is reflected back at us.” Thus, we can see that Bregman appears to oppose Hobbes on the issue. Thus, we can also eliminate option 4.
Hence, the correct answer is option 1.

Q.3 Refer to the following extract, “Civilisation has become synonymous with peace and progress and wilderness with war and decline,” writes Bregman. “In reality, for most of human existence, it was the other way around.” Whereas traditional history depicts the collapse of civilisations as “dark ages” in which everything gets worse, modern scholars, he claims, see them more as a reprieve, in which the enslaved gain their freedom and culture flourishes.” According to the extract, Bregman claims that the collapse of civilizations enables social and cultural changes in societies. Thus, option 2 is the correct answer.

Option 1 is the claim of traditional historians. Eliminate option 1.
Option 3 is not the claim made by Bregman with regard to a collapse of civilisations.
The collapse of civilizations resulting from the breakdown in the veneer of human nature is a claim made by Dutch biologist Frans de Waal and not by Bregman. Eliminate option 4.
Hence, the correct answer is option 2.

Q.4 Refer to the following extract, “He (Bregman) takes Rousseau’s intuition and paints a picture of a prelapsarian idyll in which, for the better part of 300,000 years, Homosapiens lived a fulfilling life in harmony with nature . . . Then we discovered agriculture and for the next 10,000 years it was all property, war, greed and injustice. . . .” Thus, according to Bregman pre-agricultural societies were decent and agricultural societies bred negative qualities in man such as greed and injustice. Thus, option 2 comes closest to this explanation and is the correct answer.
Options 1 and 4 are the author’s views and have not been made by Bregman.
Option 3 is partly correct but Bregman makes the specific distinction between pre-agricultural and agricultural societies. Eliminate option 3.
Hence, the correct answer is option 2.

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